धरो मन ! गौर - चरन को ध्यान |

धरो मन ! गौर - चरन को ध्यान |

जिन चरनन को राखत निज उर, सुंदर श्याम सुजान |
भटकत कोटि कल्प तोहिँ बीते, खायो सिर पदत्रान |
चार प्रकार लक्ष चौरासी, द्वार फिर् यो जनु स्वान |
चरण - शरण कबहूँ नहिं आयो, अबहूँ करत न कान |
येहि दरबार दीन को आदर, पतितन को सनमान |
पुनि ‘कृपालु’ तुम कत चूकत मन, पंडित बनत महान ||

भावार्थ - अरे मन ! कीर्ति - कुँवरी राधिका जी के चरणों का निरन्तर ध्यान किया कर, जिन चरणों का ध्यान सच्चिदानंद श्रीकृष्ण भी करते हैं | अरे मन ! तुझे भटकते हुए अनन्त जन्म बीत चुके, एवं तूने उन विषयों के अनन्त बार जूते खाये | स्वेदज, अंडज, उद् भिज, जरायुज इन चार प्रकार की उत्पत्ति के द्वारा कुत्ते की तरह तूने चौरासी लाख योनियों में चक्कर लगाया है, किन्तु किशोरी जी के चरण - कमलों की शरण कभी नहीं ली | आज भी मेरी बात नहीं मान रहा है | अरे मन ! किशोरी जी के दरबार में पतितों एवं दीनों को ही सम्मान मिलता है | ‘श्री कृपालु जी’ कहते हैं कि अरे मन ! तुम बहुत बड़े पंडित बनते हो फिर ऐसा अवसर क्यों खो रहे हो, अर्थात् किशोरी जी के चरणों की शरण क्यों नहीं लेते ?

( प्रेम रस मदिरा सिद्धान्त - माधुरी )
जगद्गुरु श्री कृपालु जी महाराज द्वारा रचित

सुखमय, मंगलमय व् भक्तिमय रविवार की शुभकामनाओं के साथ

🙏🙏 राधे राधे 🙏🙏

Look at the grandeur of the month of Shrawan, O Sakhi !

                                  

देखु सखि! सावन मास बहार।

नवल निकुंज-मंजु बिच झूलत, नवल युगल सरकार।

पकरे दोउ, इक-इक कर डोरिन, इक-इक कर गर डार।

दोउ देँ झोँटे झूमि-झूमि झुक‌ि, एकहिं एक निहार।

फहरत नील पीत पट अंचल, चंचल लट घुँघरार।

गावत राग मलार दुहुँन मिलि, अलि कर स्वर-विस्तार।

सखिन बजावति बीन वेनु कोउ, सब प्रवीन इक-सार।

लखि ‘कृपालु’ कह ‘दोउ मम ठाकुर, जय हो जय बलिहार’॥

  

           Look at the grandeur of the month of Shrawan, O Sakhi !

Radha and Krishna are enjyoing the swing in a Kunj

They both are embracing each other with one hand and holding the swing with other

Radha and Krishna are overjoyously swinging and smiling and looking at each other

Yellow dress of Shree Krishna and Blue dress of Radharani are swaying so are their shiny black curly hair

Taking melodious taan in high pitch tone, they are singing a loving song in a very sweet voice

To exhilarate the Bliss of the leela, Sakhis are playing different musical instruments in perfect taal

Looking at this beautiful pastime, Shree Kripaluji Mahraj says- All Glories to my Divine Couple of Radha-Krishna!!

Kripalu Trayodashi

The 13 verse of Kripalu Trayodashi written by Jagadguru Shri Kripalu Ji Maharaj are the essence of all the Vedic scriptures. They reveal in a sequential manner how to attain the ultimate aim of life.
Brahm, jeev, maya tatva, Govinda Radhey.
Teenon hain anadi anant bata dey. (1) There are 3 eternal entities: God, the souls, and Maya. They have no beginning and they will have no end. They have always been in existence and they will always remain in existence.
Brahm jeev chetan, Govinda Radhey.
Brahm shakti jeev yatey ansh bata de. (2) Supreme God and the souls are chetan, live. In gist, this means they have senses, mind, intellect, physical form and they perform actions. The soul is not independent. It is a power of God, and as such, it is called a part or ansh of God. Read More ∨

Brahm shakti maya jada, Govinda Radhey.
Jeev maya shasak brahm bata dey. (3) Another eternal power of God is Maya, which is lifeless. The governor of both Maya and the souls is God. They are both His powers that are governed by Him.
Sarva shakti swamini, Govinda Radhey.
Ek shakti para antaranga bata dey. (4) The supreme power of all of God’s powers is called para shakti, which is also called antaranga shakti, swaroop shakti and yogamaya shakti. It is God’s most intimate and personal power. This is the swamini or supreme governor of all the other powers of God. It is due to this power that God remains ever-blissful.
Brahm bijna sukhakanda, Govinda Radhey.
Jeev ajna mayadheen sada te bata dey. (5) This verse explains the difference between God and the soul. God is all-knowing and the form of unlimited bliss. Because it is eternally under the control of Maya, the soul is ignorant.
Brahma ke anek roop, Govinda Radhey.
Sarvaroop aashraya Krishna bata dey. (6) God has uncountable forms, but three are main: Brahma, Paramatma, and Bhagawan. Bhagawan Shri Krishna is foremost of all the divine forms of God because all the divine powers are revealed in His personality; they are only partially revealed in the other forms. There are not multiple Gods, rather one God has different forms related to the powers that are manifested. For this reason, the form of Shri Krishna has special importance.
Shri Krishna prapti se hi, Govinda Radhey.
Jeev ko divya sukha prapt ho bata dey. (7) How will the soul attain divine happiness, its ultimate aim? The happiness we desire can be attained only from Shri Krishna, not any of the other forms of God.
Shri Krishna prapti hetu, Govinda Radhey.
Shri Krishna – kripa anivarya bata dey. (8) How will we attain Shri Krishna? Through Shri Krishna’s grace or kripa.
Shri Krishna-kripa hetu, Govinda Radhey.
Sadhan ke bal bhakti bata dey. (9) How will we attain happiness? By attaining Shri Krishna. How will we attain Shri Krishna? Through His grace. How will we attain His grace? This verse explains: only through bhakti or devotion.
Bhakti man se ho nitya, Govinda Radhey.
Bhav nishkam ananya bata dey. (10) How will we practice bhakti? Bhakti has four conditions: (a) it is done by the mind, (b) it is continuous, (c) it is selfless, (d) it is single-mindedly directed towards God and Guru. What happens as a result of practicing the devotion that fulfills these four conditions?
Imi man shuddha ho to, Govinda Radhey.
Man ko swaroop shakti divya bata dey. (11) By completely purifying the mind through devotion, now our work is finished and the work of God and Guru remains. The Guru will grace your mind with God’s para shakti or swaroop shakti, and make it divine.
Tab divya man men den, Govinda Radhey.
Guru hladini sar prem bata dey. (12) Divine love is the absolute essence of God’s personal power, swaroop shakti. The Guru bestows that divine love on the qualified soul who has completely purified his mind.
Tab jeev pa le nij, Govinda Radhey.
Nitya dasatva adhikar bata dey. (13) The divine love that the disciple receives is bestowed upon him by the Guru; it isn’t the result of his devotional effort. It is attained through grace. After this, now free from the bondage of Maya, he is qualified to perform God’s eternal service in God’s abode, Golok, forever.

If someone is doing wrong with me, should I practice forgiveness? Question: You teach us that we should increase our tolerance, but if someone is doing wrong with me, should I practice forgiveness, or should I oppose him and stop the atrocity? Answer: On the spiritual path, we naturally learn to practice tolerance, forgiveness and humility. However, this does not mean that we should knowingly allow others to exploit us. The scriptures instruct us to take whatever action is necessary, for protecting ourselves in self-defense, when attacked. There is a charming story in this regard. In a neighborhood, there lived a venomous and foul-tempered snake. The children of that locality were scared of it to death. The moment they would spy it in the distance, they would run for their lives One day, Sage Narad Muni happened to come to that neighborhood. As was the snake's habit, he approached Narad ji, with his hood raised menacingly and eyes fiercely red. Narad ji stood his ground peacefully, with a benevolent and serene smile on his face. The snake was astonished. "Everyone runs from me in fear. How come you are not scared of me and what is the secret of your peacefulness?" Narad ji taught the snake the process of devotion, whereupon the snake became his disciple and began practicing Bhakti. He shunned violence, giving up his old ways of scaring the neighborhood children. Soon the children came to know that the snake was harmless and did not bite anyone. Now their fear vanished. They would not leave it alone. On sighting it, they would bombard it with a battery of stones and sticks. They would even come close and kick it with their heeled shoes. The poor snake was badly bruised. One year later, Narad ji was visiting that area again. He thought, "Let me see how my disciple is doing." He was dismayed to see the snake badly bruised, with a plaster cast on a portion of his body. "What happened to you, my dear disciple?" he asked. The snake replied, "O Gurudev, this is the result of the Bhakti that you taught me. The people of the world, knowing I will not retaliate, do not let me live peacefully." Narad ji said, "I asked you to stop biting people, but I did not ask you to stop spreading your hood. Whenever the children attack, you should simply raise your head and hiss loudly; then no one will come near you." Henceforth, whenever the children came close to the snake, it would hiss loudly and frighten them all away. Soon, it was living peacefully again. Similarly, on the path of devotion, we should shun actions and thoughts directed at harming others, but we definitely have the right to perform legitimate actions in our self-defense.

Question:  You teach us that we should increase our tolerance, but if someone is doing wrong with me, should I practice forgiveness, or should I oppose him and stop the atrocity? 

Answer:  On the spiritual path, we naturally learn to practice tolerance, forgiveness and humility. However, this does not mean that we should knowingly allow others to exploit us. The scriptures instruct us to take whatever action is necessary, for protecting ourselves in self-defense, when attacked. 

There is a charming story in this regard. In a neighborhood, there lived a venomous and foul-tempered snake. The children of that locality were scared of it to death. The moment they would spy it in the distance, they would run for their lives 

One day, Sage Narad Muni happened to come to that neighborhood. As was the snake's habit, he approached Narad ji, with his hood raised menacingly and eyes fiercely red. Narad ji stood his ground peacefully, with a benevolent and serene smile on his face. The snake was astonished. "Everyone runs from me in fear. How come you are not scared of me and what is the secret of your peacefulness?" 

Narad ji taught the snake the process of devotion, whereupon the snake became his disciple and began practicing Bhakti.  He shunned violence, giving up his old ways of scaring the neighborhood children. 

Soon the children came to know that the snake was harmless and did not bite anyone. Now their fear vanished. They would not leave it alone. On sighting it, they would bombard it with a battery of stones and sticks. They would even come close and kick it with their heeled shoes.  The poor snake was badly bruised.

One year later, Narad ji was visiting that area again. He thought, "Let me see how my disciple is doing." He was dismayed to see the snake badly bruised, with a plaster cast on a portion of his body. "What happened to you, my dear disciple?" he asked.

The snake replied, "O Gurudev, this is the result of the Bhakti that you taught me. The people of the world, knowing I will not retaliate, do not let me live peacefully." 

Narad ji said, "I asked you to stop biting people, but I did not ask you to stop spreading your hood.  Whenever the children attack, you should simply raise your head and hiss loudly; then no one will come near you." 

Henceforth, whenever the children came close to the snake, it would hiss loudly and frighten them all away. Soon, it was living peacefully again.  Similarly, on the path of devotion, we should shun actions and thoughts directed at harming others, but we definitely have the right to perform legitimate actions in our self-defense.

Happy Deepawali

Hari surya maya tama Govinda Radhey Ya tey santon ki Diwali nitya bata dey. “God is like the Sun, and maya is like darkness.  Hence, every day is Diwali for the Saints.”  (Lecture given by Shree maharajji on the occasion of Deepawali) Deepawali (Diwali) is the festival of light.  And what is the opposite of light? Darkness! Light is a manifestation of God, and darkness is a manifestation of maya.  These two things have existed since eternity, and they are opposite of each other. Where there is light, darkness cannot remain.  Krishna surya sama maya hoye andhakar jahan surya tahan maya nahi adhikar Darkness in front of light? Impossible. Maya or darkness cannot stand in front of the Form of Effulgence, Shree Krishna. So, these two things are contradictory - God and maya. The biggest contradiction is - God is Supremely Sentient and maya is always totally insentient. However, both God and maya are alike in one thing.  God is eternal, and maya is also eternal.  God did not create maya, and neither can He destroy it. Don't be surprised by this statement. God cannot destroy the existence of the entity, maya shakti.  All He can do is to remove the maya upon you.  Remove means just as someone was tied up and he is released. The ropes of bondage still exist, but he has got released from them.  His darkness has gone, but darkness still exists, and others are in the grip of it. Let me tell you a joke. Amongst the followers of Shankaracharya, some say that there is only one entity called Brahm. That Brahm is sitting inside all. What about the soul? They say that there is no soul. The soul and Brahm are one; one is there and only one will remain; the rest is all illusion. Is that right? If this philosophy is correct, then tell me one thing - this is Kripalu's logic - if there is only one Brahm in all and you do not consider the soul, when that one soul's darkness is removed, everybody's ignorance should be removed.  If one soul’s darkness has gone and he becomes a brahmagyani, he may be any of the God-realised personalities, Brahma, Sanakadik, Janakadik, Sukadik, Sankaracharya, then every soul should become God-realized.  When they claim that there is only one Brahm, and ignorance of one Brahm has gone by doing sadhana, then everybody else's ignorance should also go. But this is not the case. One's is gone, and the rest's is still remaining.  All souls need to do their individual sadhana. And you say there is only one Brahm!  So maya, which is the nature of darkness, exists only in the absence of God, who is the nature of light. Once a soul realizes God, his darkness is dispelled, and he becomes illumined with light. Now God resides in him, which means God manifests His splendor in that soul. From that point onwards, God remains forever with that soul.  Now when God is light and He is there always with the God-realized Saints, such Saints will have Deepawali every day. Then the statement, “Tomorrow is Deepawali,” becomes redundant. They now experience Deepawali for the rest of eternity.  Thank you.

Goal of Human Life

Extract from a lecture by Shree Maharajji on aim of human life:

Every destination has two ways. One is the right way and the other is the wrong way. If one knows the right way, then no matter how far the goal is, the destination will be reached one day. On the other hand, if the wrong path is chosen, then no matter how far or near the goal is, disappointment is certain.

We already know that every soul makes constant effort to attain happiness. Even though the tasks are different, the aim of performing all actions is one - HAPPINESS. So in this world, there are different paths and religions to attain happiness.

There are 11 religions active in the modern world - Sanatan vedic (Hinduism), Buddhism, Jainism, Sikhism, Zoroastrianism, Islam, Christianity, Judiasm, Taoism, Confucianism and Shinto. We can classify all these religions in two -

The religion of the mortal body - Materialism

The religion of the soul - Spirituality

According to materialists, the creation, development and destruction of the world are according to the rules of nature and not by the rules of God. They say that everybody wants happiness and by the fulfillment of every material desire, one can be happy. They believe that we are not eternal souls but mortal bodies, and by the fulfillment of the material senses one can be happy. The sense of seeing, hear, smell, touch, taste are five senses of our body. With the help of these senses we make use of this world. So, according to the materialists the means of happiness in this material world is this corporeal body. 

On the other hand, according to spirituality, we are eternal souls and not this physical body. This body is destroyable and is made up of five structural elements (water, air, fire, ether and earth) whereas, the soul ('I') is spiritual, eternal, and is an eternal part of God. Bliss is the other name of God and being a part of "Him", we naturally desire for happiness-

raso vai saḥ

Now which way to choose?

This is a very difficult question for an individual to answer. Every religion claims to be perfect in its own ways.

The answer to this can be explained in the following way:

We have two entities - the soul and the physical body. It is true that we will achieve our goal of attaining supreme bliss only by surrendering to God, and that the soul needs God. Similarly, we have to realize that this body requires the material world because this body is made up of five elements and this world is also comprised of these five elements.

No spiritualist can oppose a materialist, and no materialist can oppose a spiritualist. It is only with the help of this material body that devotional practice (Sadhana) is made possible and without God realization, mental afflictions, i.e. material desires, anger, jealousy, ego, etc. will never go away and we cannot have peace and happiness. Therefore, with the point of view of keeping our body healthy we have to do devotion. We have to keep our body healthy with the idea of serving and worshipping God. Shri Krishna says in Bhagwad Geeta: "O Arjun, keep remembering me in your mind and go to war."  If we don't provide the necessary proteins, minerals, vitamins and all the required nutrients to our body, we will surely fall sick and instead of remembering God we will only remember pain and misery.

To summarize, we could say that we have to follow spirituality along with materialism. This can be explained with the help of example: 

A nurse takes care of thousands of children in a hospital over her lifetime. She feeds and cleans them, gives them medicine, etc. She performs these tasks as part of her duty and not because she is attached to them. Her love and attachment are mostly for her children and family. She does not love the babies in the hospital as much as she does her own. The sickness of her own child brings her anxiety and pain. She will do everything possible to bring her own child back to normal health at the earliest. 

But if  a child falls sick in the hospital, the nurse will tend to it immediately and perform her duties well. Her reaction to the sickness will be quite normal and not emotional. She is not emotionally attached to the sick child.  In the same way, we have to perform our material duties without any attachment for sake of duty and not being bothered of the loss or profit. This is called as Karm-yog.

man hari meṁ tan jagat meṁ, karmyog tehi jān |

tan hari meṁ man jagat meṁ, yah mahān ajñān ||

Attaching our mind to this material world and worshipping God with our body and material senses is a sign of great foolishness.

Hence, both materialism and spirituality are necessary for us because we are spiritual by nature - soul and we have this material body. We need this material world for existence. Now we have to understand that who is God? How can we realize and attain Him? Because the supreme bliss that we are searching for can be achieved only by attaining Him. If we do not realize God in this human form, then this will be our greatest mistake and we will have to suffer the endless pain of life and death of 8.4 million forms of life. However, we do not need to worry about attaining God. He is easily attainable. We will understand this science in the coming topics.

An interview of Swamiji published in The Economic Times